Social Capital and Asian Relationship Values

What happens to other individuals of their ethnic team has a direct impact on many Asiatic American parents, and it frequently gives them worry. According to Confucian beliefs, one is accountable to their relatives, interpersonal neighbors, and state for the right behavior of everyone.

Asian leaders were aware that access to the West’s markets depended on their countries ‘ economic success, and they were aware that human rights and other democratic practices could threaten their governments ‘ ability to control the country’s resources. This led to the debate over” Asian values.” Lee Kuan Yew, a leader in Singapore, argued that the objectives of the home, the country, and the community should predominate over those of the specific citizens.

According to these ideas, East Asia’s outstanding economic growth rates are fueled by a unique benefit system that supports the region’s ordered societies and political institutions. The idea that the ideals of a lifestyle are biologically linked to its economic and social outcomes, however, is hazardous. Theoretically and ethically questionable conclusions underlie the concept of social causality.

Despite these issues, the claim that Asian values contribute to Asian Americans ‘ and Asian international college students ‘ high levels of social capital is still powerful still. Our recent studies indicates that a person’s higher institutionalization of Asian norms, such as respect for individual’s family and country, and respect for authority and order, is related to a sense of well-being. In contrast, racial identity attitudes that focus on racism ( e asian melodies. g., Dissonance and Immersion/emmerson ) are inversely associated with well being.

Share your thoughts